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Last weekend Dr Frank Ellis gave a talk to the Traditional Britain Group, at the Enoch Powell Centenary dinner commemorating the 100th anniversary of the birth of one of the most remarkable and far sighted politicians this country has given birth to.
In his far ranging talk, Dr Ellis, one of the most insightful nationalist writers of our time, looks at the war currently being waged against the English, both in the form of the street corner violence against person and property inflicted on the indigenous white population, and also the ideological war being waged among the professions and by the professions. As Dr Ellis states this is a war designed to destroy England culturally, politically, nationally, economically and legally and it is already well advanced.
The transcript of Frank Ellis's excellent talk has been posted below:
You know how the game serves us. It has a definite social purpose. Nations are bankrupt, gone. None of that tribal warfare anymore. Even the corporate wars are a thing of the past. So now we have the majors and their executives. Transport, food, communication, housing, luxury, energy. A few of us making decisions on a global basis for the common good […] Corporate society takes care of everything. And all it asks of anyone, all it has ever asked of anyone ever, is not to interfere with management decisions.
Mr Bartholomew, Rollerball(1975)
Wars, as the Greek historian, Thucydides observed, are waged for reasons of fear, honour and interest. To this insight we can add the better known Clausewitzian adage that war is a continuation of policy pursued by other means. It is important to keep the insights of these two masters always in mind when examining England’s Civil War since at the heart of both is the understanding that war is ultimately pursued for power and it is in the nature of power that it will sacrifice nations, institutions and people in order to reach its goals. Whatever the cause, whatever the nature of the state, the exercise of power is never bloodless.
Every moment of contact between the white indigenous working class population and the immigrants provides opportunities for resentment: provision of housing; education; religion; health and the widely diverging cultures. It is not just that the white working class sense that it is being denied the goods and services to which it feels entitled – rightly or wrongly – traditional English culture, its allegiances, its insularity, its pride and sense of past are all perceived to be under attack, which, of course, they most certainly are. There is also the perception that the police are far less aggressive in pursuing black criminals than they are in dealing with whites and that when whites are the victims of racial crimes the police, the political caste and the monopoly stream media make every effort to deny the racial element, whereas when blacks are victims of white violence – the Lawrence murder is the obvious example –something akin to an outbreak of religious fanaticism and hagiographical fervour grips the police and the BBC.
The university is one of the crowning achievements of the West. In some ways the university might be said to be reflect the essence of the West: a restless search for, and interest in, knowledge for its own sake; a desire to understand and explore the physical world at hand and immediately beyond one’s own immediate environs (mountains, above and below the oceans, sky, deserts, tundra, taiga, polar caps, space and deep space); and the building of intellectual systems. There is a direct line from Plato and Aristotle through the universities of the Renaissance to Cardinal John Henry Newman’s vision of the university in the nineteenth century.
A Labour Member of Parliament (MP) representing a Birmingham constituency who comes from Germany (Gisela Stewart) shows herself to be an alien interloper when she defends the corporatist, quasi-fascist EU and the euro disaster. Likewise, a Ugandan attired as the Archbishop of York whose brazenness and ignorant effrontery goes so far that he tells me, an Englishman, that “diversity is a strength” is for me – I shall not speak for others – so obviously insincere, intellectually mediocre and hostile to my country that he arouses my contempt and disgust. He is quite clearly allowing himself to be used by more insidious and nimbler minds as indeed was the case when he lent his name to the Macpherson Report. When, on the other hand, a senior English cleric instructs us that we must accept the starving millions of Sub-Saharan Africa or at the very least we must donate hundreds of millions of pounds in aid to stop them starving to death he finds an audience; his poisonous arrows infect us; he has a lever to move our hearts for other, more malign purposes. That the dire state of Sub-Saharan Africa is due to the reckless breeding of Africans and their uncontrolled savagery and incompetence is never mentioned.
The divisions separating those who exploit multiculturalism and its related agendas and those who regard it with horror are as profound and unbridgeable as were the divisions that led to the English Civil War in the 17th century. Divisions of this nature cannot survive indefinitely: they have to be resolved. They must be resolved because they create intolerable tensions and stresses throughout our country which if left unchallenged will eventually destroy a nation’s cohesion (this works in favour of the totalitarians). There are a number of ways in which the challenges of multiculturalism and the tensions it arouses could be met: all significantly potential opposition can be neutralized (in all sense of the word); governments can continue to permit mass immigration so as to overwhelm the indigenous population with immigrants; and some form of armed rebellion cannot be excluded.
Despite all the assurances which we have heard over the last sixty years that immigration would be brought under control nothing has been done. Those politicians who should be responding to the problem have been cowed into silence, an ominous development in itself (see my earlier remarks about free speech). It can be said with absolute confidence that today, in the House of Commons, there are no politicians of Enoch Powell’s honesty, never mind his other qualities, who are willing to state the consequences of mass immigration. Any serious discussion of mass immigration and the dangers it poses takes place outside the House of Commons. The consequences of mass immigration are stark and brutal. Millions of aliens entering legally or illegally into a small country do not produce the brotherhood of man: they cause bitter racial antagonisms which are often exacerbated by religious divisions, especially if it involves Islam. If the millions of immigrants currently resident in Britain (overwhelmingly England) cannot be induced or bribed to leave and the government lacks the will to deport them, then the future for the white indigenous population is at best uncertain at worst disastrous, maybe catastrophic. Meanwhile, the flood of mass illegal-legal immigrants continues.
Enoch Powell’s famous warning about the dangers of mass immigration was issued 44 years ago. In many ways the Powell vision has turned out to be all too accurate. Mass immigration, legal or illegal, is the single biggest threat to this country and at the time of speaking it is slowly and relentlessly destroying us. The present coalition government is doing nothing to reverse this invasion. The most dreadful thing about the changes which have afflicted us since Powell’s speech has been the participation of the political caste in the racial, cultural, physical dispossession of their own people while disseminating the lie that diversity is strength or some form of virtue. I suspect that no politician, even one of Powell’s abilities, could possibly have foreseen the degree to which and the manner in which the political caste in this country, people charged with the defence of our country’s interests and very existence, have exploited the cult of multiculturalism as a way to destroy this ancient creation called England.
What will England look like, be like in another 44 years, in 2056? Predictions are risky but in order to try to have any chance of dealing with the future, they have to be undertaken. Our past and our judgement are all we have. I put two possibilities before you.